This Sun, called 4-Movement, this is our Sun, the one in which
we now live.66
I had a dream, which was not all a dream.
The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space,
Rayless, and pathless, and the icy earth
Swung blind and blackening in the moonless air;
Morn came and went—and came, and brought no day,
And men forgot their passions in the dread
Of this their desolation; and all hearts
Were chill'd into a selfish prayer for light:
…never had his suffering, his inner agony corresponded so well to his vision of the world around him. The landscape he called 'The Mountain of Signs' seemed to be the very reflection of his tortured self.
And they did live by watchfires—and the thrones,
The palaces of crowned kings—the huts,
The habitations of all things which dwell,
Were burnt for beacons; cities were consum'd,
And here is its sign, how the Sun fell into the fire, into the divine hearth, there at Teotihuacan.67
It was also the Sun of our Lord Quetzalcoatl in Tula.
And men were gather'd round their blazing homes
To look once more into each other's face;
Happy were those who dwelt within the eye
Of the volcanos, and their mountain-torch:
The tangle of lines, the crevices in the rocks represented the accidents of his own substance and brought him nearer to that petrifaction he had hoped would put an end to his physiological and metaphysical anguish;
A fearful hope was all the world contain'd;
Forests were set on fire—but hour by hour
They fell and faded—and the crackling trunks
Extinguish'd with a crash—and all was black.
at last he might become the equivalent of a natural phenomenon"
The brows of men by the despairing light
Wore an unearthly aspect, as by fits
The flashes fell upon them; some lay down
And hid their eyes and wept; and some did rest
Their chins upon their clenched hands, and smil'd;
The fifth Sun, its sign 4-Movement, is called the Sun of Move
ment because it moves and follows its path.
And others hurried to and fro, and fed
Their funeral piles with fuel, and look'd up
With mad disquietude on the dull sky,
He marveled at the landscape signs which seemed to be able to transform into spectacular shapes.
The pall of a past world; and then again
With curses cast them down upon the dust,
And gnash'd their teeth and howl'd: the wild birds shriek'd
And, terrified, did flutter on the ground,
And as the elders continue to say, under this sun there will be
earthquakes and hunger, and then our end shall come.68
And flap their useless wings; the wildest brutes
Came tame and tremulous; and vipers crawl'd
And twin'd themselves among the multitude,
Hissing, but stingless—they were slain for food.
He was overwhelmed by the expressivity of the landscape which appeared in haunting hybrid forms or twisted and tortured human configurations:"This naked man who being tortured ... I saw him nailed to a rock and worked on by forms which the sun made volatile ...
And War, which for a moment was no more,
Did glut himself again: a meal was bought
With blood, and each sate sullenly apart
Gorging himself in gloom: no love was left;
We live HERE on the earth (stamping in the mud floor)
We are all fruits of the earth
The earth sustains us
All earth was but one thought—and that was death
Immediate and inglorious; and the pang
Of famine fed upon all entrails—men
Died, and their bones were tombless as their flesh;
I saw in the mountain a naked man leaning out of a large window. His head was nothing but a huge hole, a kind of circular cavity in which the sun and moon appeared by turns, according to the time of the day" (Selected Writings 379).
The meagre by the meagre were devour'd,
Even dogs assail'd their masters, all save one,
And he was faithful to a corse, and kept
The birds and beasts and famish'd men at bay,
Till hunger clung them, or the dropping dead
Lur'd their lank jaws; himself sought out no food,
But with a piteous and perpetual moan,
And a quick desolate cry, licking the hand
Which answer'd not with a caress—he died.
We grow here, on the earth and lower
And when we die we wither in the earth
The crowd was famish'd by degrees; but two
Of an enormous city did survive,
And they were enemies: they met beside
The dying embers of an altar-place
Where had been heap'd a mass of holy things
For an unholy usage; they rak'd up,
And shivering scrap'd with their cold skeleton hands
The feeble ashes, and their feeble breath
Blew for a little life, and made a flame
We are ALL FRUITS of the earth (stamping in the mud floor)
Which was a mockery; then they lifted up
Their eyes as it grew lighter, and beheld
Each other's aspects—saw, and shriek'd, and died—
Even of their mutual hideousness they died,
Unknowing who he was upon whose brow
Famine had written Fiend. The world was void,
The populous and the powerful was a lump,
Seasonless, herbless, treeless, manless, lifeless—
A lump of death—a chaos of hard clay.
Artaud began to imagine his own body as some kind of "inner landscape" (Peyote 47) and picture it as "ill- assembled heap of organs" like "a vast landscape of ice on the point of breaking up" (Peyote 46). His body became "friable" and "inert," "as earth with its rocks can be" (Peyote 45), not only a "dislocated assemblage" but also a piece of "damaged geology" (Peyote 45).
The rivers, lakes and ocean all stood still,
And nothing stirr'd within their silent depths;
Ships sailorless lay rotting on the sea,
And their masts fell down piecemeal: as they dropp'd
They slept on the abyss without a surge—
The waves were dead; the tides were in their grave,
The moon, their mistress, had expir'd before;
The winds were wither'd in the stagnant air,
And the clouds perish'd; Darkness had no need
Of aid from them—She was the Universe.
We eat the earth
Then the earth eats us
Anyhow, I hope that the texts came across as somewhat thematically cohesive to you. If you have any feedback or suggestions of how I should represent this sonically, please let me know.
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whosejoe
Also it's funny cause the way that I first read "Darkness" in particular was because it was referenced in the new Hellraiser movie. We all know that it was based off of Clive Barker's The Hellbound Heart, which was in turn heavily influenced by the philosophy of Georges Bataille. Guess who was before Bataille in the genealogy? *winkwink*