in the modern age as women have been gaining more political, social, educational freedoms across the world, we are seeing a total societal upheaval of the ROLES of man vs woman that has not been explored quite so deeply ever. since the dawn of time the idea of the difference between a man and a woman was unquestionable and easy to pick apart.
the basic concept of the nuclear family and opposing roles of man and woman was the perfect conceptualized plan for keeping both sexes complacently under the thumb of a ruling class. assigning roles to a demographic of people is a method of labeling, boxing, and ultimately control. it sets up our two most fundamental concepts, concepts we are taught as very very little children: women are always necessarily the victim of circumstance. woman is the tool by which things happen, and she, like water, bends and reacts to those circumstances. men, by consequence, must always necessarily be in control. he sets up the circumstance for which everything happens, man is the driving force that causes woman to react, man is unstoppable.
you might think that because of the natural assumption that woman is weak for her reactions, that she will always necessarily be the emotional and irrational side, that this places woman in a worse place for systematic violence and oppression than man by default. but that’s where you are mistaken. in fact, i’d argue that even though the oppression of man and woman are not by METHOD in any way similar, they are quantitatively the same. man experiences just as much and just as deeply the violence and pain that comes with this system, but because of the way we have come to view man and woman as diametrically opposed, we view man in a sort of faux-lordship position over woman, mistaking the societal pressure for man to be the one to choose, for man to always SEEM in control, as an actual symbol of power. id argue that neither man nor woman have any inherent power over the other, and in fact it is the ruling class enforcing these beliefs that is the one with the actual power over this situation, and in turn becomes the ultimate oppressor.
hegel talks about the lord-bondsman
dialectic in which two self-consciousnesses try to assert their absolute-ness over each other (attempting to gain power over the other,
to prove that one over the other is the ultimate truth or better way) in
a symbolic life-or-death struggle that leads to the ultimate
realization that absolute truth cannot be attained without actualization
from the opposing force, or the antithesis. without sublation, (or an
assimilation/destruction of both man and woman into one cohesive
concept,) synthesis can never be achieved and can only lead to a loop of
life-and-death struggles in which the percieved opposites (in this
case, masculine vs feminine, or rational vs emotional) continuously
attempt to actualize themselves and fail.
without an ultimate conclusion that both men and women are capable and hold the capacity for the same amount of logical and emotional rationalization, the dialectic continues and devolves into subcategories of the same misogyny.
even though
the experienced oppression is methodically different, it DOES affect
both sides just as deeply. where woman is the victim, weak, prey, man is
the monster, the hunter, the forever evil. this puts man in both the
position to feel as if he has power and feel as if he is subject to
constantly abusing that power just for existing. this puts woman in the
position to feel that she has no power and must obtain it by defeating
the evil and proving herself. neither of these roles have or can obtain
any actual power or truth by fighting, but are constantly squabbling for
this faux sense of lordship.
to apply the hegelian dialectic to this
issue of gender violence, i’m going to use this new trend of "TERFS" as
an example. as a reaction to her inherently misogynyst and misandrist
worldview, the TERF creates an ideology that puts woman in a roundabout
manner back where she doesnt want to be.
the woman is afraid of gender violence (thesis) so she creates an enemy of her perceived opposite, the masculine, (antithesis) to then create a fake synthesis, or an ideology. instead of sublating with the perceived opposite, the TERF attempts to assert her power in the lords-bondsman dialectic and attain the faux lordship position that she will systematically be unable to attain. so the loop starts again.
the basis of feminism is
theoretically a sublation of the masculine and feminine. feminism is an ideology that attempts to attain absolute truth via the assimilation or
destruction of these two previously considered opposite ideas.
in
practice, both as a reaction to the ineffectiveness of the ruling class
to fix this issue AND as a reaction of these deeply ingrained world
views, a lot of young women and men have been finding themselves
completely misunderstanding and detached from the actual concept and
instead take radical stances which reinforce the patriarchy rather than
fix the heart of the issue.
Comments
Displaying 3 of 3 comments ( View all | Add Comment )
allessfresser
you are a leftist Euro cell that tries to explain social inequality by the behavior of the so-called (emphasis on the so-called) ruling classes, who need to keep men and women in check, although this is not necessary for stable power. continue your online struggle against the capitalist elite as a Moroccan leftist
MonCarnifex
My country has had its first female president. She used to be an activist, and she has promised a future for the women in my country. Regardless of that, I feel like little to nothing has changed, and her way of approaching feminism comes from a point of view full of privilege (despite her origins).
But even worse; her opposition uses her appearance to denigrate her position. A few months ago, there was this manifestation because of the murder of a politician, and those who attended the manifestation to represent the opposition held signs making fun of the size of her breasts. Some of those who insulted her as a woman and not as a politician with these disgusting signs were also women. Women who were wearing NIKE shoes which cost the average salary of the population of my country, women who would record the whole thing with their newest iphones.
Meanwhile the youth (who where the ones getting violented by the cops) would get harassed by these people.
it got to a point where white supremacists took advantage of the violence of the protest and began giving propaganda to those who attended.
What I see is a manipulation of hatred in order to keep us obedient.
LuciLucilia
I don't think it would be accurate to say this. The differences between women and men, taken in this context to be referring to the purely biological sexes, has actually been quite variable depending on time and location. Or to be more specific, variable depending on culture [1]. In fact, a lot of differences taken to be self evident and unquestionable now were not even recognized as existing in many of the earliest civilizations [2]. I'm also not totally sure what it means for something to be both "unquestionable and easy to pick apart", wouldn't something that's easy to pick apart not be something unquestionable?
On the same note as above, the nuclear family as a concept is not timeless. In fact, many other family structures have been more common throughout history [3]. Moreover, whilst I agree that there are institutional reasons the nuclear family has become so popular in the modern day (probably as with most of the historical family structures), I am a bit skeptical of the idea that the ruling class specifically designed it for these purposes or anything. As in, I find it doubtful that a cabal of "elites" dreamed up the nuclear family. Rather, it was probably appealed to since it benefited specific economic and political interests of various ruling class peoples.
I disagree. I think lots of earlier feminists, and plenty still today, do underestimate the violence and pain that men also experience... However, I think its a radical move in the opposite direction to say that the pain is equal, especially across the board. Women historically have been and still in-fact are more likely to experience violence of all kinds and variances, especially when they are viewed as property. As you say towards the end, the oppressive role of men isn't inherent... but that doesn't make it any less real when its expressed through institutional power.
And in relationship to Hegel's Master-Slave Dialectic, it would be a gross misunderstand to imply that the Master ends up just as oppressed as the Slave. Instead the point is that self-actualization remains impossible, which I think does remain a true analysis of Patriarchy.
I wouldn't call TERFs "new" necessarily? Guess that's subjective, but they've been around since the 70s or so.
Okay, I feel like I've been pretty critical throughout a lot of this, which I apologize for, but I do think you're making a lot fair points. For instance, your thesis at the end about the way that Feminism has transformed, for some people, into something other than what it was originally, or perhaps "ought to be", is a good one. You'd probably like a lot of the critiques that exist of Cultural Feminism as a position and phenomena. I also think there is probably something to a dialectical analysis of some Feminist dynamics, though I'm not sure its the one put forward here necessarily. If you dive into some academic sources, I think you could probably refine a lot of arguments here into some pretty compelling points.
love your analysis of the blog!
by Jacky Zoë; ; Report
Thank youu!
by LuciLucilia; ; Report